Recently some enemies of Pakistan [read SAFMA] have started questioning the Two-Nation Theory that was the base for the creation of Pakistan. They are outrageous liars and through their falsehoods, they want to prove that Jinnah wanted a secular state.
There are hundreds of speeches of Quaid-e-Azam that can be slapped across their Zionist faces, but quoting here just some of them to revive the memory of Pakistani youth.
“Happily there is a solution in the enforcement of the Law of Islam and its further development in the light of modern ideas. After a long and careful study of Islamic Law I have come to the conclusion that if this system of Law is properly understood and applied, at last the right to subsistence is secured to everybody. But the enforcement and development of the Shariat of Islam is impossible in this country without a free Muslim state or states.” Iqbal’s letter to Quaid, 28th May, 1937.
“The Congress President has denied the political existence of Muslims in no unmistakable terms. The other Hindu political body, i.e., the Mahasabha, whom I regard as the real representative of the masses of the Hindus, has declared more than once that a united Hindu-Muslim nation is impossible in India. In these circumstances it is obvious that the only way to a peaceful India is redistribution of the country on the lines of racial, religious and linguistic affinities.” Iqbal to Quaid, June 1937.
“To my mind the new constitution with its idea of a single Indian federation is completely hopeless. A separate federation of Muslim provinces reformed on the lines I have suggested above, is the only course by which we can secure a peaceful India and save Muslims from the domination of non-Muslims. Why should not the Muslims of North-West India and Bengal be considered as nation entitled to Self-determination just as other nation as in India and outside India are?” Iqbal to Quaid, June 1937.
“The Palestine question is very much agitating the minds of the Muslims. I have no doubt that the League will pass a strong resolution on this question and also by holding a private conference of the leaders. Personally I would not mind going to jail on an issue which affects both Islam and India. The formation of a Western base on the very gates of the East is a menace to both.” Iqbal to Quaid, 1937.
“ Pakistan not only means freedom and independence, but also the Muslim Ideology that has to be preserved that has come to us as a precious gift and treasure.” Quaid-e-Azam, Chittagong, March,1948.
“In Pakistan lie our deliverance, defence and honour. If we fail, we perish and there will be no signs and symptoms of Muslims or Islam left in the sub-continent.” Quaid-e-Azam, Pakistan Day, March, 1945.
“The Constitution of Pakistan has yet to be framed——-I am sure it will be of a democratic type embodying the essential principles of Islam. Today, they are as applicable in modern times, as these were 1300 years ago———in any case, Pakistan is NOT going to be a Theocratic State——-to be ruled by the priests with a Divine mission.” Quaid-e-Azam, broadcast to the U.S.A. February,1948.
“Islam is not merely confined to the spiritual tenets and doctrine, rituals and ceremonies. It is a complete code regulating the whole Muslim Society, every department of life collectively and individually.” Quaid-e-Azam, Eid Massage, September, 1945.
“In Islam, ultimate obedience belongs to God alone. The only way to follow this guidance is through the Holy Quran. Islam does not preach obedience to a king, parliament, person or institution. The Islamic Govt. means rule of the Quran. And how can you establish the rule of the Quran without an independent state?” Quaid-e-Azam, address to the students of the Osmania University, Deccan, India, August, 1941.
“Come forward as servants of Islam, organise the people economically, socially, educationally and politically and I am sure that you will be a power that will be accepted by everybody.” Quaid-e-Azam, Presidential Address at the All India Muslim League, Lahore March 23, 1940.
“The vital contest in which we are engaged is not only for the material gain but also the very existence of the soul of Muslim nation, Hence I have said often that it is a matter of life and death to the Musalmans and is not a counter for bargaining.”
Quaid-e-Azam, Presidential Address delivered at the Special Pakistan Session of the Punjab Muslim Students Federation, March 2, 1941
“You have to stand guard over the development and maintenance of Islamic democracy, Islamic social justice and the equality of manhood in your own native soil. With faith, discipline and selfless devotion to duty, there is nothing worthwhile that you cannot achieve.” Quaid-e-Azam, address to the officers and men of the 5th Heavy and 6th Light Regiments in Malir, Karachi, February 21, 1948.
“We should have a State in which we could live and breathe as free men and which we could develop according to our own lights and culture and where principles of Islamic social justice could find free play.” Quaid-e-Azam, address to Civil, Naval, Military and Air Force Officers of Pakistan Government, Karachi, October 11, 1947.
“We must work our destiny in our own way and present to the world an economic system based on true Islamic concept of equality of manhood and social justice. We will thereby be fulfilling our mission as Muslims and giving to humanity the message of peace which alone can save it and secure the welfare, happiness and prosperity of mankind”. Quaid-e-Azam’s speech at the opening ceremony of State Bank of Pakistan, Karachi, July 1, 1948.